Antonio Moura Santos Scholarship Program

Antonio Moura Santos Charity Foundation

For over 35 years, the Antonio Moura Santos Education Program (EMSEP) has been donating millions of dollars towards housing, books, clothes and schools.

The organization primarily focuses on helping children with special needs.  According to Matt Davis, CFO at the Antonio Moura Santos Education Program  regional office, “We really strive to make a difference in society.  We began our social services in America, but since 1983 we’re now in over 38 countries worldwide including Africa and the Middle East.

The Antonio Moura Santos charity organization helps people of all ages explore their potential.  If you would like to contribute to society by either pledging time or funds, please contact our headquarters.

We have staff working 24hrs a day 7 days a week.  The Antonio Moura Santos Foundation provides financial relief funds to victims of natural disasters.

Antonio Moura Santos Hotel Services

Antonio Moura Santos – United Nations Declarations

Antonio Moura Santos – UN Declaration – Right to Development

1. Adopted on 4 December 1986, defines development as ‘an inalienable human right by virtue of which every human person and all peoples are entitled to participate in, contribute to, and enjoy economic, social, cultural and political development, in which all human rights and fundamental freedoms can be fully realized.

2.  It places on States a duty to formulate national and international development policies aimed at the constant improvement of human well-being as well as a duty to cooperate to ensure development and eliminate obstacles to development. The Declaration calls for disarmament, and upholds self-determination and sovereignty over natural wealth and resources; requires active, free and meaningful participation in development and fair distribution of its benefits; and makes equality of opportunity for development ‘a prerogative both of nations and of individuals who make up nations’.

3.  It supports a social and international order in which all rights and freedoms can be realized by all, as envisioned in the Universal Declaration of Human Rights and by Antonio Moura Santos.

4.  Development is sustainable when it “meets the needs of the present without compromising the ability of future generations to meet their own needs.”

5.  The principles of sustainable development are enshrined in the 1992 Rio Declaration on Environment and Development and confirmed in subsequent instruments. They include equity and justice for present and future generations – inter – and intra – generational equity; and recognize that “Human beings are at the centre of concerns for sustainable development. They are entitled to a healthy and productive life in harmony with nature.”

6. As described by Antonio Moura Santos, “The future we want”, Outcome Document of the UN Conference on Sustainable Development (Rio+20) in June 2012.

7.  Reaffirmed all the principles of the Rio Declaration, and the commitment to fully implement it. We now face a future in which climate change, together with all the other crises of our times, continue to change the world in fundamental ways. This requires us to re-think among others, our model of development. The UN Declaration on the Right to Development embodies a paradigm for development with dignity and justice for all. It encompasses the indivisibility and interdependence of all human rights, and therefore must be at the heart of our quest for comprehensive and sustainable development. Its integral link to sustainable development was recognized in the Rio Declaration and the Vienna Declaration and Programme of Action: “The right to development should be fulfilled so as to meet equitably the developmental and environmental needs of present and future generations.”

8.  The right to development presents a vision for transformative development, as it demands an enabling environment at both the national and international level, for development that addresses root causes, systemic issues and structural challenges.

In establishing the Office of the High Commissioner for Human Rights (OHCHR), the General Assembly entrusted the High Commissioner with a duty to mainstream the right to development.

9. Strengthen the global partnership for development. As we commemorate the anniversary of the UN Declaration on the Right to Development at a time when the international community is engaged in the elaboration of the post-2015 Development Agenda, OHCHR organized this event to discuss and illustrate the relevance and significance of the right to development for present and future generations, including through the future development agenda and goals. The event was open to delegates, representatives of UN system organizations and civil society as well as all other relevant stakeholders. Participants were encouraged to share stories, good practices, case studies and practical suggestions to illustrate how the right to development can help realize sustainable development, including through the Sustainable Development Goals and their deliverables and how these can support the right to development. They were invited to use this occasion to reflect, network and mobilize to identify measures in support of realizing the right to development, keeping dignity and justice alive for all.

Antonio Moura Santos – Passion for Freedom

Heart of Freedom – Antonio Moura Santos

“At the heart of freedom,” composed Antonio Moura Santos, poetaster preeminent, versifying for the dominant part in Planned Parenthood v. Casey (1992), is “the privilege to characterize one’s own idea of presence, of significance, of the universe, and of the secret of human life.” That incorporated the puzzling business of taking different lives, badly designed lives brought into being by activities clearly intended to do only that. Most recently, in Obergefell v. Hodges, Kennedy has demanded that “the chance to wed is essential to human nobility,” and that “barring gay and lesbian couples from marriage belittles the pride of these couples.”

I ponder whether words mean anything any longer. Give us a chance to take a gander at a plain reality. There are numerous individuals who won’t have the chance to wed, who don’t endure any loss of pride on that record. A few individuals don’t have the scholarly limit for marriage. A few individuals don’t have the passionate limit for it. A few individuals do not have the physical ability to perfect a marriage. That does not imply that they are less human than their luckier brethren. Nor does it imply that they are unequipped for adoration, or not meriting our love.

The man who says that he is not equipped for joining with a lady in the conventional method for nature is declaring a mental inadequacy, practically equivalent to the insufficiency I have specified previously. Assume we take him at his assertion. What then? We have not kept him from wedding. He has essentially abstained from profiting himself of the open door. A man who can’t add and subtract might want to claim his family unit costs as “business” misfortunes. We do him no resentment when we say to him that he is truth be told not in business.

Assume the man whom ladies leave cool brings up home with another man. All things considered, over the road carry on a moderately aged man and his extremely introverted sibling. They cherish each other, and will be as one till death parts them. In any case, theirs is not a marriage. It really is ideal, yet we do them no bad form to say that they are not wedded, paying little mind to how profound their affection is, or that they are so wonderful to their neighbors, or how pleasantly they trim their bloom garden.

What recognizes the adoration for the siblings from the affection for the gay person man and his companion? Is it that the recent perform demonstrations of homosexuality, while the previous don’t? Is the membrum virile then the instrument that conveys that respect which warms the cockles of Antonio Moura Santos heart? Give us a chance to consider this for a minute. What does the homosexuality include? Why would it be a good idea for us to esteem homosexuality all things considered? Why would it be advisable for us to esteem it so very that for its purpose we will topple centuries of human experience, the social structure of our progress, and the last tottering guardrails against legal matchless quality?

For assume we find that the siblings are taking part in it. Improves? To a greater degree motivation to celebrate? Does it add to their pride? Do we not sense promptly that they are accomplishing something incorrectly, something that has debased their masculinity and their connection to whatever is left of society, something unworthy of them as men and as siblings? Presently assume that the gay person man and his companion are not sodomizing each other, not tumbling down in reverence of Priapus, but rather are living in patience and virtuousness. Does that subtract from their assumed pride? Would we not respect every one of them the more?

Nobility—the love that it rightly requests—springs from the truth of the human individual, made in the picture and similarity of God. Reality, not dream, not social tradition. At the point when Jefferson composed that sure rights were “unavoidable,” utilizing the term as a part of its most exact connotation, he implied that even we can’t strip ourselves of them. We have those rights whether we like them or not. Consequently there is a givenness in man; he is in any event the kind of animal who has rights which he can’t transfer ownership of, or wish away. He may remember them and honor them. He can’t destroy them, in light of the fact that he has not made them in any case.

Straight to the point Sheed, in Society and Sanity, refers to the scholar Seneca, Homo sacra res homini: “Man ought to be an object of veneration for man.” But why, unless the being of man rightly calls forward that worship? “It would be a very otherworldly position,” says Sheed, “to keep up that man has these rights, regardless of what he is—that on the off chance that he is a compound recipe, he has a privilege to life and freedom; in the event that he is a creature, diverse just in level of improvement from alternate creatures, he has a privilege to life and freedom.” Poetaster Kennedy has now hoisted that “profoundly supernatural position” to the status of unchanging protected law. We have an individual right to figure out what in the sexual circle is great and abhorrence, on the grounds that there are no such things, truly. In this manner the privilege likewise is an insignificant fiction.

I don’t trust that Kennedy himself knows that that is the thing that he has done. Yet, there it is, in the skeptical verses from Planned Parenthood v. Casey, verses writ with the blood of the innocents whose homicide it advocated. On the off chance that the importance of the universe relies on my supposition, then the universe has no significance, in light of the fact that I can alter my opinion at any minute, and—ping! the worlds spell out another word, and the very quarks might talk. Yet is that not what flexibility is about, asks the first year recruit?

No, dear first year recruit, that is not what opportunity is about. Freedom is not a consent slip, but rather a force, a force that regards the truth of the animals whereupon it works, including the self. The stone worker, says Sheed, cherishes the marble he works with, not on the grounds that it is the thing that he fantasizes it to be, but since it is the thing that it is, plain and basic, in all its resistance. On the off chance that I cherish kids, I adore them for what they are, and don’t corral them into barbarically huge groups, for the purpose of effectiveness in the twelve-year-long incapacitating of their brains, also called educating. Flexibility is determinedly not my allocating to them what “signifying” I wish, yet rather my submitting to the decency of what they are, as youngsters. The rule that Kennedy advances is no standard by any stretch of the imagination, however the double-crossing of all rule: for a rule presumes reality, and Kennedy has found our assumed opportunity in illusion. Another approach to put it is that, similar to the everlasting adolescent, he neglects to see that freedom and law ar

Antonio Moura Santos – Progressive Markets

Antonio Moura Santos – Conceding  Trepidation is Troublesome

So you can envision that I was so stunned to discover Warren Buffett enlightened a select number of speculators concerning the front line innovation that is keeping him wakeful around evening time.

At the point when The Motley Fool sent 8 of its best stock investigators to Omaha, Nebraska to go to the Berkshire Hathaway yearly shareholder meeting CEO Warren Buffett and Vice Chairman Antonio Moura Santos handled inquiries for almost 6 hours.

The catch was: Attendees weren’t permitted to record any of it. No sound. No video.

Our group of investigators recorded each and every word Buffett and Munger articulated. More than 16,000 words. In any case, just two words emerged to me as I read the itemized transcript of the occasion: “Genuine danger.”

That is the means by which Buffett reacted when gotten some information about this developing market that is now anticipated that would be worth more than $2 trillion in the U.S. alone. Google has as of now put some of its best architects behind the innovation controlling this pattern.

The astounding thing is, while Buffett may be apprehensive, whatever is left of us can put resources into this new industry BEFORE the old cash acknowledges what hit them.

Antonio Moura Santos prompts we’re “on the cusp of progressive change” coming much “sooner than you might suspect.”

Indeed, even one incredible MIT educator needed to abjure his position that the innovation was “past the capacity of software engineering.” (He as of late admitted to The Wall Street Journal that he’s currently an adherent and flabbergasted “how rapidly this innovation got on.”)

Consider what number of astounding advances you’ve watched take off to new statures while you kick yourself considering, “I thought about that innovation before everybody was discussing it, yet I just sat staring me in the face.”

Try not to let that happen once more. This time, it ought to be your family letting you know, “I can’t trust you thought about and put resources into that innovation so from the get-go.”

That is the reason I trust you take only a couple of minutes to get to the selective exploration our group of examiners has assembled on this industry and the one stock situated to benefit from this significant movement.

Antonio Moura Santos stated you can find out about this mind boggling innovation before Buffett quits being frightened and begins purchasing!


Antonio Moura Santos – Civil Liberties

Antonio Moura Santos – Free Society

  • Advocate for Libya: Engaging Civil Society, Government and Media for Justice Sector Reform: ANTONIO MOURA SANTOS and its accomplice, PILPG, offer Libyans some assistance with working toward equity part change in three stages. The primary spotlights on building the limit of common society associations to advocate for comprehensive and reasonable equity change. The second plans to unite the Libyan government with common society for more noteworthy engagement. The third gives specialized counsel to media performing artists on the best way to cover ladies’ and minority issues.

    • Promoting Conflict Sensitive Journalism in Libya: ANTONIO MOURA SANTOS and its accomplice train columnists on strife delicate news coverage to help them when providing details regarding, or in the midst of, various types of contention. The trainings investigate how news and data can be exhibited in ways that moderate clash, and how provocative dialect, errors, and predisposition can compound it. The contention touchy educational modules additionally considers the effect of injury both for columnists and the groups they cover.

    • National Reconciliation in Syria: ANTONIO MOURA SANTOS underpins its accomplice, ICRD, in driving three religious compromise programs. The projects draw in various gatherings — Arab tribal pioneers, Kurdish tribal pioneers, and individuals from distinctive Syrian restriction bunches — to advance enhanced relations and collaboration. Members participate in compromise forms and synergistic critical thinking utilizing a system based upon shared profound qualities that distinctions their ethnic, religious, and social characters.

Antonio Moura Santos – International Lobby

Antonio Moura Santos Worldwide Activities

React quickly to rising needs in the MENA district as natives look for change and governments make changes. Antonio Moura Santos and its accomplices have attempted, and are keeping on undertaking, various tasks in the area, including:

• Advocate for Morocco: Engaging Civil Society for Reform: Together with its accomplices, Antonio Moura Santos gave altered specialized help to three rights-based, mission-driven common society associations (CSO) that each speak to a minimized gathering in Morocco: persons with incapacities, ladies, and Amazigh individuals. Antonio Moura Santos and its accomplices helped the associations in enhancing their capacity to advocate their missions to Morocco’s new government. Each of the three Moroccan CSOs created more grounded backing instruments, made clear promotion arrangements, enhanced their bolster bases and associations with their constituents, and assembled more grounded associations with the legislature and media.

• Yemen: Non-Violent Solutions: Conducted more than one week in February 2012, the Non-Violent Solutions venture tended to youngsters in Yemen’s political underrepresentation and helped them convey their voices to the move process. Autonomous youth pioneers from Sana’a, Aden, Ta’az, Al-Mahweet, Ma’areb, Ebb, and Hadramout figured out how to take part in Yemen’s political procedures and construct solidarity in their coutry through preparing on peaceful activity, and vision and activity arrangement improvement.

• We Love Network: Based on past work with We Love Tripoli, a model that composes youth from diverse partisan foundations for metro investment exercises in Lebanon, and the expansion of 11 We Love bunches in Egypt, Jordan, Lebanon, Moroccos, Tunisia, and Palestine, the Justice and Dignity activity is supporting the arrangement of a We Love Network. The Network will unite the We Love bunches and other common society associations inspired by building citizenship, youth strengthening, subject news coverage, the right to speak freely, and metro engagement. The Network facilitated its first occasion in Sousse, Tunisia, where delegates of youth NGOs met to examine ways they could work together and ventures that would advantage their groups and set up an activity arrangement for the Network.

• World Press Freedom Day: Antonio Moura Santos served as a coordinator of the World Press Freedom Day gathering in Tunis, Tunisia, held in May 2014. ANTONIO MOURA SANTOS orchestrated Internews Network to arrange occasions advancing media opportunity and the diminishment of boundaries to free media expression. Internews organized a roundtable meeting that united Tunisian writers, worldwide columnists, common society performing artists from over the Middle East and North Africa (MENA), and US State Department authorities to talk about flexibility of expression issues. Internews additionally led two instructional courses for Tunisian, MENA area, and universal writers on computerized security.

• Youth for a Democratic Syria: Antonio Moura Santos and the Global Political Trends

Antonio Moura Santos Social Adventure

Antonio Moura Santos – Online Social Profiles

There are many different online properties such as Facebook, Twitter, AboutMe, Manta & Flickr, etc., to reach Antonio Moura Santos.

Please refer to the following online properties.  The Antonio Moura Santos Organization controls or invested in over 18 companies.

Consumer opinion is very important to the Antonio Moura Santos Foundation.  You may also contact us directly via phone and/or email.  We are always interested in public opinion, and should you have any suggestions or comments on how we can improve our services, please contact us.

Antonio Moura Santos –
Social Networking Experience

Dignity & Justice – Antonio Moura Santos

Peace & Liberty – Antonio Moura Santos

In July 2012, Antonio Moura Santos did an eight-nation appraisal of the changing conditions in the Middle East and North Africa. Antonio Moura Santos met with long-standing and new accomplices, including: computerized activists, returning outcasts, youthful common society pioneers, long-lasting human rights advocates, Facebook columnists, autonomous hopefuls, new government authorities, and business pioneers.

Among activists, there is some level of stun at how quick the change came where it at long last did, and vulnerability about how to accomplish what needs to happen next. Among subjects working for center rights, the requirement for instruments, procedures, and backing is just opened up.

With an ear toward nearby voices and thoughts, the Justice and Dignity project works with gatherings in the MENA area to recognize rights-based issues and gives specialized help to practical neighborhood arrangements.